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To protect the righteous: Many souls had become sufficiently elevated in their sādhanā (spiritual practice) to qualify to meet God face-to-face. And having killed them, he sent them to his divine abode, since that was where they came from in the first place.
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So, God slayed such demons as a part of his leelas. They could not have been killed by anyone else, since they were divine personalities. They pretended to be demons and opposed and fought with Ram. For example, Ravan and Kumbhakarna were Jaya and Vijaya who descended from the divine abode of God. To kill the wicked: Along with God, to help facilitate his divine pastimes, some liberated Saints descend and pretend to be miscreants. To establish dharma: God descends to establish the dharma of devotion by providing souls with his names, forms, pastimes, virtues, abodes, and associates, with the help of which they may engage in bhakti and purify their minds. However, since then, by chanting the divine name “Ram,” billions of fallen souls have elevated themselves.” So a deeper understanding of this verse is: “In his descension period, Lord Ram helped only one Ahalya (Sage Gautam’s wife, whom Lord Ram released from the body of stone). Rām eka tāpasa tiya tārī, nāma koṭi khala kumati sudhārī This reveals how Lord Ram’s descension provided the basis for devotion to billions of souls in history. The pastimes of Lord Ram held such fascination for the people that they would be glued to their television sets to see the leelas on the screen.
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When the TV show, Ramayan, first began airing on Indian national television on Sunday mornings, all the streets of India would become empty. Similarly, the Ramayan has provided the souls with a popular basis for devotion for innumerable centuries. Thus, since the descension of Lord Krishna 5,000 years ago, billions of souls have made his divine leelas (pastimes) as the basis of their devotion, and purified their minds with ease and joy. On the other hand, devotion to the personal form of God is easy for people to comprehend, simple to perform, and sweet to engage in. Since the mind needs a form to focus upon and to connect with, the formless aspect of God is very difficult to worship.
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This provides the souls with an easy basis for devotion. When God descends in the world, he reveals his divine forms, names, virtues, pastimes, abodes, and associates. That is what God strengthens by taking an Avatār. The biggest dharma that the soul can engage in is devotion to God. How then do we make sense of the reasons that have been stated in this verse? Let’s delve a little deeper to grasp the import of what Shree Krishna is stating. God can reestablish it through a Saint he does not need to descend himself, in his personal form, to accomplish this. Dharma is eternally described in the Vedas. Why should he have to take an Avatar to accomplish this?
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God is all-powerful, and can kill the wicked merely by wishing it. There is no need to take an Avatar for this purpose. God is seated in the hearts of his devotees, and always protects them from within. However, if we closely study these three points, none of the three reasons seem very convincing: Having stated in the last verse that God descends in the world, he now states the three reasons for doing so: 1) To annihilate the wicked.
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